Category Archives: Seminary of the Southwest

Into the Night

darkness-door

Wednesday of Holy Week

Isaiah 50:4-9a

Psalm 70

John 13:21-32

 

Our gospel reading brings us right to the edge of the drama of the Triduum.

It is the night of the arrest of Jesus.

He is at table with his disciples and he predicts that one of them will soon betray him.

Jesus hands the bread to Judas, the one he knows will betray him.

The gospel reads:

“So, after receiving the piece of bread, he immediately went out. And it was night. When he had gone out, Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him.” (John 13:30-31).

“It was night.”

Judas slips out into the darkness of the world on his mission to betray Jesus.

And at that very moment, Jesus declares, “Now the Son of Man has been glorified, and God has been glorified in him.”

This declaration is one of the most powerful and sublime elements of John’s Gospel.

At one of the very darkest moments of human history, somehow God is glorified.

 

I am captured by the image of first Judas and then Jesus plunging into the night.

For Judas, like for us, it is a headlong fall into our destruction.

We all have had moments when we find ourselves going out into the night.

For some of us, the night stands for the tragedies that mark our lives.

The deaths, the transgressions, the abuses, the betrayals.

I also am thinking of the dark moments of our common life.

The terrorist attacks in Brussels.

The racism and xenophobia erupting in our politics.

The crushing burdens of poverty and injustice.

It can feel like we are all plunging into the night.

It can feel like we are at the darkest hour.

 

And yet Jesus declares that at this darkest hour is when he will be glorified and the Father with him.

We stand on the cusp, waiting for this to be revealed.

The revelation of who Jesus truly is depends on his plunging into the night we find ourselves in.

When Jesus goes out from his last meal and into the night on his walk to Gethsemane, we can grasp the full meaning of John 3:19:

“And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil.”

The events of Holy Week puts into relief the darkness this world reveals.

 

Like the disciples, we can become scattered when the evil of this world strikes, when night falls.

But we can also turn to the example of the beloved disciple.

Imagine resting up against the chest of Jesus.

Imagine the security and the love you would feel nestled there.

Imagine choosing to be like the Beloved Disciple who stays close to the heart of Jesus.

And in that choice he too is plunged into the darkness of this world.

He is brought to the foot of the cross and to the grave.

He is there when darkness swallows everything up.

 

If you choose to be like the Beloved Disciple will stand at the foot of the cross and weep.

But you will realize that when it seems that death has swallowed everything up in its night, the light of Christ breaks forth.

So abide in the gathering darkness, close to the heart of Jesus, and do not fear stepping into the night.

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Washing

Maundy Thursday

April 2, 2015

Christ Church Chapel

Seminary of the Southwest

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You don’t see Jesus get up and took off his robe.

You are too busy trying to make sense of the table set before you.

It is Passover.

But there is no Passover meal set out on the table.

There is no lamb — just some bread and other simple food.

It is only after a few minutes that you look around.

You notice Jesus is not with you.

You turn your head from where you are reclining along the banquet table.

You see him in the corner.

There he is with his robe off and filling a bowl with some water.

You watch him go over and start washing the feet of Andrew and then Philip.

But you all had your feet washed already before you sat down to eat.

The servant boy who had done it now is fumbling around, thinking he must have missed something.

He rushes over to do his work again, but Jesus kindly turns him back.

Simon Peter pulls his feet in when Jesus turns to him next.

But Jesus says, “Unless I wash you, you have no share with me.”

And then you realize this is not about your feet, dirty or clean.

He is showing you that you have been made clean.

Clean of everything — inside and out — but only if you let Jesus be this close to you, gently washing and wiping your feet.

When he washes the feet of Judas, you see the tender look Jesus gives Judas as he looks deep into his eyes, while caressing his feet in those towels.

And you see Judas turn his face away, unable to hold his gaze.

When Jesus finishes and takes his place back at the table, he tells all of you that you should wash the feet of one another.

Just as he has for Andrew and Philip and Peter and Judas and you.

Thinking back on it, you know that you could not have washed the feet of Judas.

To do it would have meant forgiving him and loving him.

And you think what Judas did was unforgivable

But Jesus did wash the feet of Judas and when he did it, he loved him.

Looking back on it all, you realize this is what he meant when he told you his new command was to love one another
The next day, after a terrible night, you will stand there at the cross.

You again will see Jesus without his robe.

But this time it will not be carefully folded on a stool.

Now it is in a pile at the foot of a soldier.

And again on that next day, you also see a washing bowl next to Jesus.

But this time it will not be to wash your feet but so you that you can wash his body.

And when you are done with that sad and silent work, you will turn and wash the feet of the one next to you.

And it is then that you will know that Jesus truly has come from God.

And that he has returned to God.

And you will pick up the bowl and go back to the room where you have all gathered and you will wait.

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